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Do-Ngon Dzong (Blue Stone Dzong)
Do-Ngon Dzong, also known as the Blue Stone Dzong, was a fortress built in 1216 by Lama Gyalwa Lhanapa in the Thimphu Valley. It is the historical predecessor of the present-day Tashichho Dzong, Bhutan's seat of government.
Do-Ngon Dzong (Dzongkha: རྡོ་སྔོན་རྫོང་; also transliterated as Do-Ngoen Dzong), commonly known as the Blue Stone Dzong, was a fortress built in 1216 in the Thimphu Valley by Lama Gyalwa Lhanapa. It is historically significant as the earliest known dzong-like fortification at the site that would eventually become Tashichho Dzong, the seat of Bhutan's government and the summer residence of the central monastic body.
History
Construction by Gyalwa Lhanapa
The dzong was built in 1216 by Lama Gyalwa Lhanapa (1164–1224), the founder of the Lhapa branch of the Drikung Kagyu school of Tibetan Buddhism. Gyalwa Lhanapa, whose full name was Sanggye Rinchen, constructed the fortress on a ridge above the Thimphu Valley at the location where Dechen Phodrang Monastery now stands. The name "Do-Ngon" translates to "blue stone," reportedly referring to the colour of the local stone used in its construction.[1]
The Lhapa Kagyu held influence in the Thimphu Valley during the 13th century, predating the arrival and eventual dominance of the Drukpa Kagyu school. The dzong served as a stronghold for this sect's religious and political authority in western Bhutan.
Takeover by the Zhabdrung
In 1641, Zhabdrung Ngawang Namgyal, who was in the process of unifying Bhutan under the Drukpa Kagyu school, took control of Do-Ngon Dzong from the Lhapa Kagyu. He reconsecrated the structure and renamed it Tashichho Dzong, meaning "Fortress of the Glorious Religion." The dzong was then established as the main seat of the southern Drukpa Kagyu and the center of Bhutan's emerging dual system of religious and civil governance.[2]
Subsequent Modifications
The original structure underwent numerous modifications over the centuries. Tashichho Dzong was damaged and rebuilt multiple times due to fires and earthquakes. The most significant modern renovation occurred under the direction of the Third King, Jigme Dorji Wangchuck, in the early 1960s when the capital was officially moved from Punakha to Thimphu in 1962. The dzong was extensively renovated and expanded to accommodate government offices, transforming it into the administrative and religious complex that stands today.[3]
Architecture and What Remains
No physical remains of the original 1216 Do-Ngon Dzong are known to survive as a distinct structure. The site has been continuously built upon and modified over eight centuries. The present Tashichho Dzong, while occupying the same general area in the Thimphu Valley, is a 20th-century reconstruction that bears little architectural resemblance to the original 13th-century fortification.
The ridge where Gyalwa Lhanapa originally built the dzong is now the location of Dechen Phodrang Monastery, which functions as the monastic school for approximately 450 student monks. This monastery, perched on the hillside above Tashichho Dzong, preserves some of the oldest religious artifacts in the Thimphu Valley, though these date primarily from the period after the Zhabdrung's takeover rather than from Gyalwa Lhanapa's era.
Historical Significance
Do-Ngon Dzong is significant in Bhutanese history for several reasons:
- It represents one of the earliest known fortified religious structures in the Thimphu Valley, predating the Zhabdrung's unification of Bhutan by over four centuries.
- It demonstrates the political influence of the Drikung Kagyu and its Lhapa branch in western Bhutan before the Drukpa Kagyu achieved dominance.
- Its transformation into Tashichho Dzong illustrates the process by which the Zhabdrung consolidated power, in part by appropriating existing religious and military infrastructure from rival sects.
- The site's continuous use from 1216 to the present day makes it one of the longest-used administrative locations in Bhutan.
See Also
References
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