Drametse Ngacham

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The Drametse Ngacham, or Mask Dance of the Drums from Drametse, is a sacred masked dance performed at Ogyen Tegchok Namdroel Choeling Monastery in Drametse, Mongar dzongkhag. Originating in the early sixteenth century, it was inscribed by UNESCO on the Representative List of the Intangible Cultural Heritage of Humanity in 2008, having first been proclaimed a Masterpiece of the Oral and Intangible Heritage of Humanity in 2005.

The Drametse Ngacham (Dzongkha: nga "drum", cham "mask dance") is a sacred Buddhist masked dance performed at Ogyen Tegchok Namdroel Choeling Monastery in the village of Drametse, in Mongar dzongkhag in eastern Bhutan. The dance is offered twice a year during the Drametse tshechu, on the tenth day of the fifth and tenth months of the Bhutanese lunar calendar, in honour of Guru Padmasambhava.[1]

The Drametse Ngacham is one of Bhutan's most internationally recognised cultural items. UNESCO proclaimed it a Masterpiece of the Oral and Intangible Heritage of Humanity in 2005, and it was incorporated into the Representative List of the Intangible Cultural Heritage of Humanity in 2008 when the Masterpieces programme was merged with the new Representative List.[2] A Government of Japan-funded UNESCO safeguarding project ran from 2005 to 2009 to support documentation, training and transmission of the dance.[3]

Although rooted in a single village monastery, the Drametse Ngacham has been adopted across most monastic and community tshechu festivals in Bhutan and is widely treated as a national emblem of Bhutanese sacred dance.

Origin

According to the Drametse monastic tradition, the dance was revealed in the early sixteenth century to Khedup Kuenga Wangpo, a grandson of the treasure-revealer Pema Lingpa (1450–1521). While in deep meditation Kuenga Wangpo is said to have travelled in vision to the celestial palace of Guru Padmasambhava, where he witnessed dakas and dakinis performing a dance to the rhythm of drums. On returning to the human world he transcribed the choreography and taught it to the lay practitioners of Drametse Lhakhang as a means of transmitting Vajrayana teachings.[1] The traditional date of the first performance is given as 1518.

Drametse Lhakhang itself was founded in 1511 by Ani Choten Zangmo, a granddaughter of Pema Lingpa, on a ridge above the Kurichhu valley. The monastery remains the custodian institution of the dance and the reference site to which other communities trace their performances.

Choreography and costume

A full performance is given by sixteen male dancers and ten musicians. The dancers wear long monastic robes layered with brocade aprons and carved wooden masks representing real and mythical animals: snow lion, garuda, dragon, yak, leopard, goat, snake, raven, horse, owl, stag, pig, dog, bear, tiger and ox.[2] Each dancer carries a hand-held flat drum, the lag nga, and a curved drumstick.

The choreography proceeds through three movements that progress from a slow processional rhythm to a faster, more energetic central section and a measured concluding round. Steps include high leaps, slow turns and synchronised drum strikes that mark the transitions between movements. Musicians accompany the dancers on the bang nga, a large cylindrical drum, the nga chen, a drum struck with a bent stick, alongside cymbals (rolmo) and long copper trumpets (dungchen).[1]

Performance context

Within the Drametse tshechu the Ngacham is one of several dances performed over a multi-day cycle, but it occupies a position of particular honour and is treated as the festival's central offering. Outside Drametse the dance is now performed at most major tshechu festivals, including those at Paro, Thimphu and Wangdue Phodrang, and at major state ceremonies. Performers are typically lay practitioners (gomchen) trained at Drametse or at affiliated monasteries.

The dance is regarded as a religious offering rather than a theatrical performance. Audiences receive blessings from witnessing it, and a performance is understood within the Nyingma tradition as a method of cultivating compassion and a vision of the pure realm of Guru Padmasambhava.

UNESCO inscription and safeguarding

UNESCO's 2005 proclamation cited the Drametse Ngacham as an outstanding example of an oral and intangible heritage form rooted in a living religious community. When the Masterpieces programme was discontinued in 2008 and merged into the Representative List of the Intangible Cultural Heritage of Humanity, the dance was inscribed on the new list under reference number 00161.[2]

The Government of Bhutan, through the Department of Culture and Dzongkha Development, prepared a national safeguarding plan focused on documentation, training of younger lay practitioners, and physical conservation of masks and costumes. A 2005–2009 project funded by the Japanese Funds-in-Trust at UNESCO supported video recording, the production of a teaching manual and refurbishment of the costume inventory at Drametse.[3] Subsequent state and donor support has continued under the broader umbrella of intangible cultural heritage programming.[4]

Significance

The Drametse Ngacham occupies an unusual position in Bhutanese cultural life. It is at once a localised monastic ritual tied to a specific lineage, a national symbol displayed at major state events, and an item recognised on UNESCO's intangible heritage list. The combination has shaped policy debate within Bhutan about how to balance authentic monastic transmission with the adaptation of the dance for tourism, festival circuits and international diplomatic display.

References

  1. Mask dance of the drums from Drametse — UNESCO Intangible Cultural Heritage
  2. Drametse Ngacham — Wikipedia
  3. Safeguarding of the Drametse Ngacham — Government of Japan / UNESCO
  4. Dramedtse Lhakhang — Mongar Dzongkhag Administration
  5. Dramétsé Ngacham: The Drum Dance of Drametse — Mandala Texts, University of Virginia

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